I’ve always been fascinated by the lives of the earliest Christians who lived two thousand years ago.
Under the crush of Roman occupation, a new movement was birthed: men and women who worshiped the risen Messiah.
This wave of radical acceptance and grace-filled lives swept the world and changed human history.
In 1947, J.B. Phillips wrote this description of the Christian movement:
The earliest followers experienced the powerful aftermath of Jesus’ empty tomb: thousands of people turning to Jesus as their Master and Forgiver, radical life-change, and rumblings throughout society about this God-man who now lives.
In addition to keeping the Jewish Sabbath, these first followers of Christ added the observance of the first day of the week - the day that Jesus rose from death to life. This is why most Christians worship on Sunday mornings.
According to premiere Christian historian Justo Gonzalez, the earliest communion services did not center on Christ’s passion - they were not quiet, introspective, reflective services.
Instead, Christians worshiped weekly in loud celebration, understanding that the tomb was empty, death could not hold Jesus, and He was ushering in a new age of victory. Yes, every Sunday was a party for One!
It was much later - centuries later - before the focus of Christian worship shifted towards the death of Jesus. In the earliest Christian community, the breaking of bread took place “with glad and generous hearts” (Acts 2:46).
May we embrace this same infectious enthusiasm first demonstrated by the earliest Christ followers.
May we worship Jesus Christ with great passion, may we love others with scandalous grace, and may we be outward-focused in our church communities.
An empty tomb provokes nothing less.
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